Feb 242013
 

GB2

 

 

 

What motivates young people to learn?

Fun? Imagination? Fear of the future without a college education?
If you ask them, they will tell you that you can teach them anything if you make it matter to them.

The easiest way is to make it about them. Nearly 20 years ago, when I took over the History Department of a Nairobi School, the most successful thing I did was to introduce a family tree project.

I had Kikuyu students in my classroom, and Luo and Kalenjin and several born in Britain as well as five or six born in Nairobi but with parents or grandparents born in the Indian Subcontinent. Computers barely existed, so all information was gathered by talking to family members, either in person or on the phone, waiting for visits or even writing letters. Everyone had to keep notes and start drawing their tree – and as they grew, the trees became collages, with stories and even artefacts stuck on: a coin, a bead, a piece of cloth, a photograph.

My students held court, sharing their research and findings, feeling the thrill of an attentive audience. They were the experts on their own lives, and they loved it (a lot more than Napoleon, who they’d done the previous term).

Of course you can’t design thirteen or fourteen years of curriculum around ‘Me’ – at least not without creating a generation of narcissistic monsters. But taking time to relate distant or abstract material to those in the room, and finding ways to engage heart and emotions as well as head, makes excellent educational sense.

This is one area where education can learn from the non-profit sector which has long understood that you engage people by creating proximity. It’s hard to care about people of whom we know nothing in a faraway country; the trick is to tell stories to bring them closer, to show the similarities between their lives and ours, to help us understand how it might feel to be them. To make it more real.

Carl Jung wrote that people cannot stand too much reality, but I disagree: in my experience, teenagers gobble it up. It brings out the best in them, differentiating them as individuals with both abilities and passions.

2 years ago Mayor of London Boris Johnson and I both hit on the idea of a London Curriculum (although I’m pretty sure I thought of it first.) I based mine on an experimental class I’d taught a few years before in the US that used our local city as a classroom.  Part of my inspiration also came from CITYTerm, a brilliant programme run out of the Masters School, which uses New York City as a classroom and laboratory. In both cases the approach was project-based and relied on collaboration with experts from the city – architects, engineers, poets, social workers and entrepreneurs.

It can come as something of a shock to learn what’s on your doorstep: the things that are closest to us exert huge influence, yet we seldom look at them carefully, let alone understand them.

The nearly 4 million people who have seen Chimamanda Adichie’s TED Talk on the danger of a single story will also have heard her descriptions of growing up on a Nigerian university campus reading British and American children’s books. She loved those books, but because of them, the first stories she wrote featured characters with white skin and blue eyes, who played in the snow and ate apples. Only later did she realise that people who looked and thought like her could be in books too.

In January I met Deborah Ahenkorah, Ghanaian Echoing Green Fellow and founder of the Golden Baobab Prize for African literature for children and young adults. She created the prize because

“the tremendous lack of good quality African children’s literature dawned on me. A continent so large and richly diverse has tons of wonderful stories to share with young people everywhere: where were these stories?”

Last year they had more than 400 entries from 25 African countries. They also run workshops for writers and illustrators, and have plans to establish distribution channels across the continent to ensure that African books reach African children in their schools and, at last, in their own homes.

And it’s not just African children on the continent who need stories about themselves. There are millions of children of African heritage in the diaspora who never read stories that connect them with their own identities either. For stories cross continents too. Last month in Ghana I visited the slave castles of the Gold Coast and saw the door of no return through which millions of men, women and children left, many of whom ended their days in Jamaica. With over 200,000 Ghanaians and 250,000 Jamaicans in London, shouldn’t these stories be told in British schools too?

Who else is in our classrooms? Are we telling their stories?

Growing up is an identity project, and if we want to engage young people, we need to show them that school is the place to learn about the things they care about. We do that best by nurturing schools’ most valuable secret weapons – infectiously enthusiastic teachers. They are an endangered species now, killed by the growing exam culture and an obsession with cookie-cutter, lockstep learning, but they are still there. Let’s hope that those who have been taught by them will realise that it is loving learning that matters most, and the freedom to explore who you are and how you will take your place in the world.

Feb 112013
 
The great great aunts

The great great aunts

Last week I was privileged to be the keynote speaker at Global Issues Day at Ursuline Academy of Dallas. It’s a wonderful school and my audience was both fiercely well-informed and completely engaged. They asked fantastic questions.

I took as my text the words of Secretary of State Anthony Lake to the head of Human Rights Watch Alison Des Forges in the first weeks of the Rwandan genocide: She asked why he wasn’t doing more. He replied, “You have to make more noise.” 

She asked why he wasn’t doing more. He replied You have to make more noise.

Making noise is one of the most important jobs human beings have. For democracy to function, for change to happen, for the rights of the weak and of minorities to be protected and for the preservation of those things that have no voice – those of us who can, must shout. We must drown out the sound of vested interests and entrenched hierarchies, of the profit motive and of fear of the unknown.

I showed a photograph of my great great aunts. There were five of them, and they had 2 brothers. One of the boys, my great great grandfather, was an alcoholic. The other was epileptic, which in those days meant he was unable to function independently. Both had the right to vote.

Their sisters, on the other hand, were extremely well educated, well travelled and bold. One went to Bogota, another introduced the Montessori system into Australia and taught the governor’s daughter; another was Matron of the Royal Free Hospital, and another the headmistress of a London school. None had the right to vote.

What did they do about their voicelessness? They became suffragettes. Not the chaining yourself to railings, starving yourself in prison and throwing yourself under the king’s racehorse sort, but the making mountains of Turkish delight and coconut ice to sell at fetes sort, the marching through the streets wearing the purple, green and white sash sort, the making public speeches and rallying the troops sort. They were part of the no- longer quiet majority who gave one another the courage to keep singing when society condemned them as monsters.

And as Emmeline Pankhurst, one of the bravest of the Suffragette leaders said

You have to make more noise than anybody else, you have to make yourself more obtrusive than anybody else, you have to fill all the papers more than anybody else, in fact you have to be there all the time and see that they do not snow you under. 

You have to make more noise than anybody else, you have to make yourself more obtrusive than anybody else, you have to fill all the papers more than anybody else, in fact you have to be there all the time and see that they do not snow you under

In 1994 as the killing in Rwanda escalated, we didn’t raise our voices because we didn’t know anything was happening. We rely on the press to tell us these things, and they didn’t. Perhaps they thought we didn’t want to know: it was too far away, too complicated. Perhaps they didn’t know themselves. As a result, thousands of us who might have jumped to our feet and started to shout, didn’t. And nearly a million men, women and children died.

Citizen journalists are beginning to change the story, as are outstanding news organisations like the Pulitzer Center, which funds journalists all over the world to tell untold stories. But so too is something else:

School.

At last young people are being educated to know about the world; to find their passions, to understand who they are and what they care about. They are being taught  to ask questions, to find out for themselves and not to take no for an answer. They have powerful role models from all over the world, opportunities to see for themselves, and real experience of what they can achieve if they choose to.

Ursuline girls were among the millions of young people who rose to the challenge of Kony 2012. They raised tens of thousands of dollars and sent 2 students to Uganda to see how it was spent. I spoke to one of those girls, and her eyes shone. She couldn’t wait to go to college and then, maybe, back to Uganda one day.

To the rest I said this: The luckiest people in the world are those who have something they care about. School is the place to start looking. When you’ve found it, fight for it. And make lots and lots of noise.

Sep 062012
 

 

I started seeing invisible people when I lived in Philadelphia, after my first visit to a homeless shelter. An old man with a shopping cart; a woman with her possessions in bulging plastic bags; the people-shaped bundles under bridges. It reminded me of the time I tried on a friend’s glasses and first saw the leaves on trees.

I had another shock 2 years later when I ran a community-based program in Cape Town. I thought I knew a good deal about the townships, having spent some considerable time working with community leaders. But nothing prepared me for visiting a hostel where families rented not rooms, but walls. 1 room 4 families, bunk beds on all sides, belongings, or a child, underneath, clothes hanging from the bedposts. In one room a single woman forced to wake and wash at 3 am if she was to have any privacy.

Last year in London I had my English eye-opening. Guides from Unseen London took a group of my students and I on walking tours around the city. They had all slept rough – they showed us where, as well as telling us where to find the only free toilets (in Covent Garden) or a free cup of tea and a sandwich. They showed us the places where you could find a warm grating in winter or shelter from the rain, although most had recently been closed off or locked. I complimented one guide on her highly detailed knowledge of the city. “And I’m a History teacher” I said. She beamed back “so was my mum.”

Like the transparent overlays that transform the ruins of ancient Rome into the great city it once was, there’s a whole missing dimension to our cities.

Without realising, we have all become partially sighted; without intentional programs and lots of practice there is a real danger that this may become a progressive condition

Without realising, we have all become partially sighted; without intentional programs and lots of practice there is a real danger that this may be a progressive condition. To combat this, we have to show young people how to look and to listen; to see what’s under their noses, to make sense of the quiet voices it’s so easy to miss. We need to bring that lens into the classroom, and with it reality, and some pretty big surprises.

There are lots of ways you can do this, but here’s one: Community Mapping

2 years ago I collaborated with an amazing English teacher to design a Service Learning program. Ours had a Human Rights theme, but it would have worked equally well focused on people with disabilities, the elderly or refugees. These are all sensitive issues; the trick is to give them a human face.  Our inspiration was a highly-detailed map of our local community, produced by the UK Ordnance Survey, which also has a fantastic Digimapping package for schools.

Each Year 8 / 7th Grade class had a map, and a set of pins. The project began with lessons on human rights, looking at the Universal Declaration and all the laws that require governments to act (the UDHR doesn’t.) They also studied definitions of Poverty, widely agreed to be the greatest human rights violation in the world today.

That done, their first task was to find and mark on the map every organisation that worked towards fulfilling people’s rights: doctors and hospitals, schools, churches, a homeless shelter, the police station, a library and a community centre. I’d established community partnerships with many of them the year before, so this was a powerful way to strengthen and extend those partnerships.

The next task was to divide the list up and research each one. For each organisation they identified a leader and made a note of their contact information. As a class, they drafted a letter inviting all the leaders to come to school to be interviewed – on a day we called Write on Rights Day.

The venue for the work now switched from advisory / tutor / form time, to English class. The English teachers launched a journalism unit, with a particular focus on interviews. They studied examples, looked at the most successful techniques for extracting information and opinion, and started practising. In small groups they began deciding the best questions to ask each of the community leaders.

Invitations were emailed out and replies came in. A Friday afternoon was chosen and several parents roped in to bake cakes and man the teapots. Posters went up around school to let everyone know what was happening.

18 local community activists and leaders were interviewed that day – not only one of the most powerful and inspiring collections of role models you could imagine, but also a masterclass in leadership. Student photographers were hard at work. Detailed notes were taken, and for the next few weeks students worked on their articles. Once edited and peer reviewed they were gathered together and indexed. A small group of students then put in a grant application to the parent association, and a month or so later they got approval: the manuscript was sent to a local printer. Copies of the book were delivered to all the community partners.

One boy talked to a student from the neighbouring school about what it was like being in a school with lots of refugees:

“I learned a label can mean a lot of different things.  The word refugee is more complicated than just something like illegal immigrants. A student I talked to was a refugee from Kosovo and all these years later, he’s just a normal kid going to school.” 

A student I talked to was a refugee from Kosovo and all these years later, he’s just a normal kid going to school

Far from a grim responsibility, this work is a gift. I’ve yet to meet a young person who couldn’t be drawn in, their curiosity piqued by the mystery of the unknown, their brains and hearts engaged by the stories they uncover. They don’t even notice that they’re collaborating, problem-solving, thinking critically and analytically, being creative, storytelling and developing their communication skills..

Learning to see, hear and acknowledge one another is a fundamental part of being human. It’s also really interesting. As one student wrote: “The way I see the local community changed a lot.  I never thought that there were people living so close to my house that needed so much help.”
May 202012
 

 

Before we give up on Broken Britain, here’s some inspiration from the girls of Loreto Day School in Kolkata. Over the last 30 years they’ve changed thousands of lives by turning their school into a multi-faith hub for social justice. They also passed all their exams. If they can do it, why can’t we?

In 1979 LDS Sealdah was a traditional girl’s Catholic school with a small group of scholarship students. This left the new Principal, Sister Cyril, ‘uneasy’, so she began to open the school up, to create a ‘healthy mix’. Now twice the size, half the pupils are from families so poor that the school not only buys their uniforms, food, medicines and books, but also pays their parents’ rent in the nearby slums.

Meanwhile, the girls daily passed hundreds of children who were living on the pavements and railway platforms with no hope of an education. So the girls began an amazing experiment, gradually drawing street children into an after school program of games and lessons. It was so successful that within a few years they had created a fully integrated school-within-a-school. The children became known as the Rainbows, a source of joy and also a revelation: with regular attendance, an illiterate  ten or eleven year-old Rainbow can be ready to join a mainstream class of girls her age within a year.

Teaching the Rainbows is Work Education, a curricular subject which takes place twice a week. Girls are taught to teach literacy, numeracy, life skills and crafts, vital for survival and income generation.The huge top-floor room is filled with children, half in blue and white uniforms, half in ragamuffin cast-offs. All are intent on the lesson, holding up cards with sounds and letters, spelling out words, laughing and shouting encouragement. In a country still riven by the legacy of caste – where a high caste woman may work to support a low caste woman but not touch a cup of tea she has made – it’s an amazing sight.

Work Education can also be completed in local villages – 150 girls go on their day off every week to teach 3,500 rural children – with Childline, the Hidden Child Domestic Labour Project, or in the local slums. Girls regularly encounter cases of injustice and abuse and are challenged to get involved. They learn to use their voices and their skills, gathering evidence, lobbying and advocating for children’s rights.

Values Education is also compulsory, designed to make girls think and to promote social change. Together these two programs, equal in importance to the traditional subjects, make a curriculum of agency. This honestly recognises that the world outside the window is not ok and prepares young women to be part of the solution: Loreto graduates are confident, informed and dynamic.

The school survives from hand to mouth, on gifts and grants and prayers. It’s by no means perfect, Sister Cyril can be distinctly dictatorial and some of the education is old-fashioned and dull. But several very powerful myths have been exploded by these merry girls with blue hair ribbons: they have demonstrated beyond doubt that compassion is more productive than competition, and that doing the right thing is about love, not money.

London is not like Kolkata and many of Sister Cyril’s programs would be crushed by Health and Safety before the ink was dry. But across the UK things are not ok either. People are separated from one another by gulfs of inequality and unfamiliarity; children are abused, homeless, hungry and frightened. It’s time for our own radical vision. So let’s be inspired by the Rainbows and get started.

May 052012
 

Often the discovery of natural resources can feel like a curse, but last year I was at the opening of a school that proved the opposite can also be true. Lebone II was built with the riches of the Royal Bafokeng Nation and a vision that’s all about people.

Perched on the edge of the wind-sculpted hills of South Africa’s North West Province, even the location of the school is significant: this is the site of the traditional ceremonies to initiate young people into adulthood. The red earth and brilliant blue sky are incredibly beautiful, but the view also includes the smoke from the platinum mines, source of the Bafokeng’s enormous wealth and some 80% of the world supply. It’s a constant reminder of the responsibilities for the next generation. In return for a world-class education these young people will be expected to stay and build their nation – and there’s a lot of work to be done.

Chances of success are greatly improved by the leadership of their dashing young king, Kgosi Leruo Tshekedi Molotlegi. Helicopter pilot, architect and owner of a knee-weakening smile, he personally chose the site of the school (after flying over every inch of his kingdom) and the winning design for the buildings. Although he never expected to rule, when faced with the deaths of both older brothers, he took on the role and their legacy with inspiring passion. He is exactly the sort of king, queen, president or prime minister the world needs more of – and a dazzling role model.

The product of an ‘English’ African education, Kgosi Leruo is determined that Lebone II will be African African. The dappled heart of the school is a central amphitheatre that mimics the traditional African meeting space under a tree – with the shade provided by a stunning chain-mail roof. Around this are classrooms and labs, each built for teaching both children and teachers. Observation areas have been discretely built in, and every classroom has been decorated on a budget of nothing – with student work, scrounged movie posters and colour charts left behind by the painters. This is not a posh boarding school for the elite, but a buzzing hub for sharing best practice. Lebone is connected to 45 partner schools and workshops are held every week for local teachers.

Everything about the school is underpinned by the Zulu word ‘ubuntu’, or its Tswana twin ‘botho’, roughly translated as ‘I can only be me because you are you.’ So the outreach programme, for which the school closes early every wednesday, is underpinned by the simple idea that “whatever we teach or learn here, we’re still people, and part of our community.” Placements involve visiting a prison, feeding the elderly, working with orphans or reading to the blind.

If this all sounds a bit worthy, then it’s time to meet the students, unmissable in startling blue and green uniforms. 70% Bafokeng, 30% from other southern African countries, they not only work hard but are armed with a devastating, infectious charm. Respectful to the core, they whooped and cheered as the lengthy speeches were followed by their teachers’ enthusiastic but shaky attempt at line dancing. Seconds later, at a signal from their leader, a blue and green flood poured down the steps of the amphitheatre in a joyful demonstration of how it’s done.

If platinum can do this, then I can’t wait to see what oil, coal, diamonds and shale gas can do.